
Barnabas is designated an apostle in Acts 14:14 and played a pivotal role in integrating Paul into both the Jerusalem church and the Antioch church. He co-led the first recorded Gentile missionary journey to Cyprus and Asia Minor (Acts 13–14) and was a principal delegate to the Jerusalem Council, where the question of Gentile circumcision was debated (Acts 15:2–4). He is identified as a cousin of John Mark in Colossians 4:10.
Acts 11:22–30
Before the great missionary journeys, before the councils and the controversies, before Paul's letters shaped the theology of a thousand generations — there was a man who made room for people others would not touch. His birth name was Joseph, a Levite from the island of Cyprus, but the apostles in Jerusalem gave him another name, the one history would keep: Barnabas.
36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
Acts 4:36·KJV
That name, translated in Acts as "son of consolation," tells you almost everything you need to know about how this man moved through the world.
The early church in Jerusalem was a community still learning what it meant to share everything. Into that learning, Barnabas stepped without hesitation. He sold a field he owned and brought the entire proceeds to the apostles, laying it at their feet.
37Having land, sold it, and brought the money, and laid it at the apostles’ feet.
Acts 4:37·KJV
Luke does not tell us why Barnabas owned land in Jerusalem when he was a Cypriot Levite — the text leaves us to wonder at the details — but the act itself is plain: he gave what he had, freely and publicly, in the first flowering of the common life of the church.
Years later, when a former persecutor arrived in Jerusalem claiming to be a new man, the disciples were not convinced. Saul of Tarsus had a reputation that preceded him and terrified everyone who heard it. Scripture records that "they were all afraid of him, and believed not that he was a disciple." It was Barnabas who stepped forward into that fear. He took Paul — Luke calls him Saul at this point — and brought him to the apostles, and testified on his behalf: that Paul had seen the Lord on the road, that the Lord had spoken to him, and that he had preached boldly in Damascus in the name of Jesus.
27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Acts 9:27·KJV
Without that intervention, one senses that Paul's integration into the Jerusalem church might have stalled entirely, with consequences no one can calculate. Barnabas did not weigh the risk carefully before speaking. He simply bore witness to what God had clearly done.
Scripture does not record the death of Barnabas. Tradition holds that he was martyred at Salamis in Cyprus, stoned by a Jewish mob.
Acts of Barnabas (extra-canonical tradition)
Barnabas was a Levite from Cyprus whose birth name was Joseph; the apostles renamed him Barnabas, meaning 'son of encouragement' (Acts 4:36). He sold a field and laid the proceeds at the apostles' feet (Acts 4:37), and he vouched for Paul before the Jerusalem disciples when others feared him (Acts 9:27). He subsequently undertook the first missionary journey with Paul and later continued mission work with John Mark after parting from Paul (Acts 15:39).
Acts 4:36–37; Acts 9:27; Acts 15:39
Barnabas was described by the Jerusalem church as a good man, full of the Holy Spirit and faith (Acts 11:24). He sought out Paul in Tarsus and brought him to Antioch to minister there for a year (Acts 11:25–26), and he was named alongside Paul as a prophet and teacher in the Antioch church (Acts 13:1). Paul later noted that Barnabas, like himself, worked with his own hands to support his ministry (1 Corinthians 9:6).
Acts 11:24–26; Acts 13:1; 1 Corinthians 9:6
Barnabas is designated an apostle in Acts 14:14 and played a pivotal role in integrating Paul into both the Jerusalem church and the Antioch church. He co-led the first recorded Gentile missionary journey to Cyprus and Asia Minor (Acts 13–14) and was a principal delegate to the Jerusalem Council, where the question of Gentile circumcision was debated (Acts 15:2–4). He is identified as a cousin of John Mark in Colossians 4:10.
Acts 14:14; Acts 13:4–14:28; Acts 15:2–4; Colossians 4:10
Scripture does not record the death of Barnabas. Tradition holds that he was martyred at Salamis in Cyprus, stoned by a Jewish mob.
Acts of Barnabas (extra-canonical tradition)
Barnabas was a Levite from Cyprus whose birth name was Joseph; the apostles renamed him Barnabas, meaning 'son of encouragement' (Acts 4:36). He sold a field and laid the proceeds at the apostles' feet (Acts 4:37), and he vouched for Paul before the Jerusalem disciples when others feared him (Acts 9:27). He subsequently undertook the first missionary journey with Paul and later continued mission work with John Mark after parting from Paul (Acts 15:39).
Acts 4:36–37; Acts 9:27; Acts 15:39
Barnabas was described by the Jerusalem church as a good man, full of the Holy Spirit and faith (Acts 11:24). He sought out Paul in Tarsus and brought him to Antioch to minister there for a year (Acts 11:25–26), and he was named alongside Paul as a prophet and teacher in the Antioch church (Acts 13:1). Paul later noted that Barnabas, like himself, worked with his own hands to support his ministry (1 Corinthians 9:6).
Acts 11:24–26; Acts 13:1; 1 Corinthians 9:6
Barnabas is designated an apostle in Acts 14:14 and played a pivotal role in integrating Paul into both the Jerusalem church and the Antioch church. He co-led the first recorded Gentile missionary journey to Cyprus and Asia Minor (Acts 13–14) and was a principal delegate to the Jerusalem Council, where the question of Gentile circumcision was debated (Acts 15:2–4). He is identified as a cousin of John Mark in Colossians 4:10.
Acts 14:14; Acts 13:4–14:28; Acts 15:2–4; Colossians 4:10
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