
Boaz fulfilled the role of kinsman-redeemer (go'el) for Naomi and Ruth, redeeming the land of Elimelech and perpetuating the family line of the deceased (Ruth 4:9–10). Through this union with Ruth the Moabitess, he became an ancestor of King David (Ruth 4:17–22) and is listed in the Matthean and Lukan genealogies of Jesus (Matthew 1:5; Luke 3:32).
Ruth 2:1
There is a harvest scene tucked into the book of Ruth that most readers pass through quickly on their way to the romance, and that is a mistake. It is in the harvest that Boaz first appears — walking out to his fields in Bethlehem, greeting his workers with a blessing, and noticing a foreign woman gleaning along the edges of the grain. That moment, ordinary as it seems, is the hinge on which a dynasty turns.
Scripture introduces him with a single, weighted phrase: a mighty man of wealth, a man of standing, from the family of Elimelech.
1And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Ruth 2:1·KJV
The book of Ruth is spare in its descriptions, and so that introduction carries freight. Boaz is not a peripheral figure charmed into a role he stumbles upon. He is a man of consequence in Bethlehem, a landowner, a kinsman of the dead man whose widow has just returned from Moab. Whatever happens next, he has the standing to make it matter.
What he chooses to do with that standing is the story.
Scripture does not record the circumstances or timing of Boaz's death.
Scripture does not record
Boaz fathered Obed, who fathered Jesse, who fathered David (Ruth 4:21–22), placing Boaz in the direct ancestral line of David and, according to the New Testament genealogies, of Jesus (Matthew 1:5–6; Luke 3:32).
Ruth 4:21–22; Matthew 1:5–6; Luke 3:32
Boaz is described as a man of standing (Ruth 2:1) who showed generosity to Ruth by permitting her to glean in his fields, instructing his workers not to rebuke her, and providing her with extra grain and food (Ruth 2:8–16). He acknowledged her loyalty to Naomi and acted as her kinsman-redeemer by publicly redeeming Elimelech's land and taking Ruth as his wife in accordance with Israelite custom (Ruth 4:9–10).
Ruth 2:1–16; Ruth 4:9–10
Boaz fulfilled the role of kinsman-redeemer (go'el) for Naomi and Ruth, redeeming the land of Elimelech and perpetuating the family line of the deceased (Ruth 4:9–10). Through this union with Ruth the Moabitess, he became an ancestor of King David (Ruth 4:17–22) and is listed in the Matthean and Lukan genealogies of Jesus (Matthew 1:5; Luke 3:32).
Ruth 4:9–10; Ruth 4:17–22; Matthew 1:5; Luke 3:32
Scripture does not record the circumstances or timing of Boaz's death.
Scripture does not record
Boaz fathered Obed, who fathered Jesse, who fathered David (Ruth 4:21–22), placing Boaz in the direct ancestral line of David and, according to the New Testament genealogies, of Jesus (Matthew 1:5–6; Luke 3:32).
Ruth 4:21–22; Matthew 1:5–6; Luke 3:32
Boaz is described as a man of standing (Ruth 2:1) who showed generosity to Ruth by permitting her to glean in his fields, instructing his workers not to rebuke her, and providing her with extra grain and food (Ruth 2:8–16). He acknowledged her loyalty to Naomi and acted as her kinsman-redeemer by publicly redeeming Elimelech's land and taking Ruth as his wife in accordance with Israelite custom (Ruth 4:9–10).
Ruth 2:1–16; Ruth 4:9–10
Boaz fulfilled the role of kinsman-redeemer (go'el) for Naomi and Ruth, redeeming the land of Elimelech and perpetuating the family line of the deceased (Ruth 4:9–10). Through this union with Ruth the Moabitess, he became an ancestor of King David (Ruth 4:17–22) and is listed in the Matthean and Lukan genealogies of Jesus (Matthew 1:5; Luke 3:32).
Ruth 4:9–10; Ruth 4:17–22; Matthew 1:5; Luke 3:32
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