
Isaiah is identified in Scripture as a prophet who ministered across at least four Judahite reigns and who interceded alongside King Hezekiah at the time of the Assyrian siege of Jerusalem, after which the angel of the LORD struck down 185,000 Assyrian soldiers (Isaiah 37:36; 2 Kings 19:35). He recorded historical acts of kings Uzziah and Hezekiah (2 Chronicles 26:22; 2 Chronicles 32:32). The New Testament writers cite Isaiah extensively in connection with John the Baptist, Jesus of Nazareth, and the inclusion of Gentiles (Matthew 3:3; Luke 4:17–21; Acts 8:28–35).
Isaiah 1:1
He ministered in Jerusalem across the reigns of four kings — Uzziah, Jotham, Ahaz, and Hezekiah — and the book that bears his name opens by telling us exactly that.
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Isaiah 1:1·KJV
The span those names represent is not a footnote; it is a measure of the weight this one man carried for the better part of half a century. Empires rose and threatened. Kings faltered and sometimes returned. Jerusalem lurched between faithfulness and idolatry. And through it all, Isaiah son of Amoz kept speaking.
The moment that set everything in motion is recorded in the sixth chapter of his book: the year King Uzziah died, Isaiah saw the LORD sitting upon a throne, high and lifted up. The seraphim cried out to one another in the temple. The doorposts shook. The house filled with smoke. Before that vision, Isaiah was a prophet; after it, he was something altogether different — a man who had glimpsed what no human eye should survive, and who knew it. His response was not worship. It was collapse. "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips." Scripture records the confession precisely, and it rings with honesty rather than performance. This was not false modesty. It was the only thing a truthful man could say.
Then a seraph flew to him with a live coal taken from the altar and laid it to his lips. The iniquity, he was told, was taken away. The sin, purged. And immediately — with the wound still fresh, one senses — the LORD asked, "Whom shall I send, and who will go for us?"
8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isaiah 6:8·KJV
Isaiah did not hesitate. He volunteered. That readiness, coming directly on the heels of his own confession of unworthiness, says everything about the kind of man this was: broken by the vision, restored by grace, and then instantly useful.
Scripture does not record the death of Isaiah. Church tradition, citing the Lives of the Prophets attributed to Epiphanius, holds that Isaiah was sawn in two by order of King Manasseh; the New Testament letter to the Hebrews may allude to this fate in Hebrews 11:37.
Lives of the Prophets (Epiphanius); cf. Hebrews 11:37
Isaiah son of Amoz produced the longest prophetic book in the Hebrew Bible, containing oracles addressed to Judah, Jerusalem, and surrounding nations, as well as pronouncements of future restoration (Isaiah 1:1; 2 Chronicles 26:22). His written record of the acts of King Uzziah is also noted in 2 Chronicles 26:22. New Testament authors quote Isaiah more than any other prophet, as evidenced throughout the Gospels and Epistles.
Isaiah 1:1; 2 Chronicles 26:22; 2 Chronicles 32:32
Isaiah responded to a vision of the LORD seated on his throne in the temple with an immediate confession of his own uncleanness and that of his people, and then volunteered himself when the LORD called for a messenger (Isaiah 6:1–8). He named his sons with symbolic prophetic names and used his own family as living signs to Israel (Isaiah 7:3; Isaiah 8:3–4). He confronted King Hezekiah with a word of judgment and later with a word of healing, demonstrating directness in his prophetic office (Isaiah 38:1–5; 2 Kings 20:1–6).
Isaiah 6:1–8; Isaiah 7:3; Isaiah 8:3–4; Isaiah 38:1–5
Isaiah is identified in Scripture as a prophet who ministered across at least four Judahite reigns and who interceded alongside King Hezekiah at the time of the Assyrian siege of Jerusalem, after which the angel of the LORD struck down 185,000 Assyrian soldiers (Isaiah 37:36; 2 Kings 19:35). He recorded historical acts of kings Uzziah and Hezekiah (2 Chronicles 26:22; 2 Chronicles 32:32). The New Testament writers cite Isaiah extensively in connection with John the Baptist, Jesus of Nazareth, and the inclusion of Gentiles (Matthew 3:3; Luke 4:17–21; Acts 8:28–35).
Isaiah 1:1; Isaiah 37:36; 2 Kings 19:35; 2 Chronicles 26:22; Matthew 3:3
Scripture does not record the death of Isaiah. Church tradition, citing the Lives of the Prophets attributed to Epiphanius, holds that Isaiah was sawn in two by order of King Manasseh; the New Testament letter to the Hebrews may allude to this fate in Hebrews 11:37.
Lives of the Prophets (Epiphanius); cf. Hebrews 11:37
Isaiah son of Amoz produced the longest prophetic book in the Hebrew Bible, containing oracles addressed to Judah, Jerusalem, and surrounding nations, as well as pronouncements of future restoration (Isaiah 1:1; 2 Chronicles 26:22). His written record of the acts of King Uzziah is also noted in 2 Chronicles 26:22. New Testament authors quote Isaiah more than any other prophet, as evidenced throughout the Gospels and Epistles.
Isaiah 1:1; 2 Chronicles 26:22; 2 Chronicles 32:32
Isaiah responded to a vision of the LORD seated on his throne in the temple with an immediate confession of his own uncleanness and that of his people, and then volunteered himself when the LORD called for a messenger (Isaiah 6:1–8). He named his sons with symbolic prophetic names and used his own family as living signs to Israel (Isaiah 7:3; Isaiah 8:3–4). He confronted King Hezekiah with a word of judgment and later with a word of healing, demonstrating directness in his prophetic office (Isaiah 38:1–5; 2 Kings 20:1–6).
Isaiah 6:1–8; Isaiah 7:3; Isaiah 8:3–4; Isaiah 38:1–5
Isaiah is identified in Scripture as a prophet who ministered across at least four Judahite reigns and who interceded alongside King Hezekiah at the time of the Assyrian siege of Jerusalem, after which the angel of the LORD struck down 185,000 Assyrian soldiers (Isaiah 37:36; 2 Kings 19:35). He recorded historical acts of kings Uzziah and Hezekiah (2 Chronicles 26:22; 2 Chronicles 32:32). The New Testament writers cite Isaiah extensively in connection with John the Baptist, Jesus of Nazareth, and the inclusion of Gentiles (Matthew 3:3; Luke 4:17–21; Acts 8:28–35).
Isaiah 1:1; Isaiah 37:36; 2 Kings 19:35; 2 Chronicles 26:22; Matthew 3:3
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