
Stephen was chosen as one of seven men appointed to oversee the daily distribution of food to widows in the Jerusalem church, freeing the apostles for prayer and the ministry of the word (Acts 6:1–6). He is identified in the canon as the first recorded martyr of the Christian church (Acts 7:54–60). His trial before the Sanhedrin and his defense speech constitutes one of the longest speeches recorded in the book of Acts (Acts 7:1–53).
Acts 6:1–15
He appears in the biblical record without a backstory. No lineage is traced, no hometown named, no prior history given. Stephen steps onto the page of Acts already formed — a man of faith, of the Holy Spirit, and of evident grace — and what follows is brief and shattering and permanent.
The occasion of his introduction is a practical crisis in the Jerusalem church. As the number of disciples grew, a complaint arose among the Greek-speaking Jewish believers that their widows were being overlooked in the daily distribution of food. The apostles, recognising the urgency of both problems — the neglected widows and the threat to their own calling of prayer and the ministry of the word — proposed a solution: let seven men of honest report, full of the Holy Spirit and wisdom, be appointed over this business. The congregation chose seven, and Stephen's name heads the list.
5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Acts 6:5·KJV
That placement may or may not signal rank, but it does signal something. The man chosen first to serve tables was no ordinary servant.
Scripture does not linger on the distribution work itself. What it records next is that Stephen, full of grace and power, was doing great wonders and signs among the people. Here is the first surprise of his story: the man appointed to care for widows was also moving in a dimension that drew crowds and controversy. Certain men from the synagogues of the Freedmen rose up and disputed with him — and found themselves unable to match him. They could not withstand the wisdom and the Spirit by which he spoke.
10And they were not able to resist the wisdom and the spirit by which he spake.
Acts 6:10·KJV
So they did what those who cannot win an argument sometimes do: they procured false witnesses to charge him with blasphemy against Moses and against God. They stirred the people, the elders, the scribes, and had him seized and brought before the Sanhedrin.
Stephen was brought before the Sanhedrin on charges of blasphemy, delivered a lengthy speech recounting Israel's history, and declared that he saw the Son of Man standing at the right hand of God (Acts 7:56). The crowd rushed him, drove him out of the city, and stoned him to death; as he died he prayed that the Lord would receive his spirit and not hold the sin against his killers (Acts 7:58–60). Saul of Tarsus stood nearby consenting to his death (Acts 7:58; Acts 22:20).
Acts 7:54–60
Stephen is recorded as the first martyr of the early church, and his death triggered a great persecution in Jerusalem that scattered believers throughout Judea and Samaria (Acts 8:1–2). Devout men buried him and mourned greatly over him (Acts 8:2). The scattering caused by his martyrdom led to broader proclamation of the gospel (Acts 11:19).
Acts 8:1–2; Acts 11:19
Stephen is described as a man full of faith and the Holy Spirit (Acts 6:5), and full of God's grace and power, performing great wonders and signs among the people (Acts 6:8). When opponents disputed with him, they could not withstand the wisdom and the Spirit by which he spoke (Acts 6:10). His face appeared like the face of an angel to those sitting in the Sanhedrin (Acts 6:15).
Acts 6:5, 8, 10, 15
Stephen was chosen as one of seven men appointed to oversee the daily distribution of food to widows in the Jerusalem church, freeing the apostles for prayer and the ministry of the word (Acts 6:1–6). He is identified in the canon as the first recorded martyr of the Christian church (Acts 7:54–60). His trial before the Sanhedrin and his defense speech constitutes one of the longest speeches recorded in the book of Acts (Acts 7:1–53).
Acts 6:1–6; Acts 7:1–60
Stephen was brought before the Sanhedrin on charges of blasphemy, delivered a lengthy speech recounting Israel's history, and declared that he saw the Son of Man standing at the right hand of God (Acts 7:56). The crowd rushed him, drove him out of the city, and stoned him to death; as he died he prayed that the Lord would receive his spirit and not hold the sin against his killers (Acts 7:58–60). Saul of Tarsus stood nearby consenting to his death (Acts 7:58; Acts 22:20).
Acts 7:54–60
Stephen is recorded as the first martyr of the early church, and his death triggered a great persecution in Jerusalem that scattered believers throughout Judea and Samaria (Acts 8:1–2). Devout men buried him and mourned greatly over him (Acts 8:2). The scattering caused by his martyrdom led to broader proclamation of the gospel (Acts 11:19).
Acts 8:1–2; Acts 11:19
Stephen is described as a man full of faith and the Holy Spirit (Acts 6:5), and full of God's grace and power, performing great wonders and signs among the people (Acts 6:8). When opponents disputed with him, they could not withstand the wisdom and the Spirit by which he spoke (Acts 6:10). His face appeared like the face of an angel to those sitting in the Sanhedrin (Acts 6:15).
Acts 6:5, 8, 10, 15
Stephen was chosen as one of seven men appointed to oversee the daily distribution of food to widows in the Jerusalem church, freeing the apostles for prayer and the ministry of the word (Acts 6:1–6). He is identified in the canon as the first recorded martyr of the Christian church (Acts 7:54–60). His trial before the Sanhedrin and his defense speech constitutes one of the longest speeches recorded in the book of Acts (Acts 7:1–53).
Acts 6:1–6; Acts 7:1–60
Artist's impression